The Writing Room: Write About My Aging Mother? I Don’t Think So . . .

My mother did physical therapy at a skilled nursing facility.

Within a couple weeks of hip surgery, my mother was doing physical therapy at a skilled nursing facility. c 2010 B.F. Newhall

 

 

 

 

 

By Barbara Falconer Newhall

Ten reasons why I’m finding it impossible to write about my 92-year-old mother, even though she’s all I can think about right now:   

  1. I love my mother, and I don’t know how to write about that.
  2. My mother is a pain in the butt, and I don’t know how to write about that.
  3. My brothers can read, and they know about this blog.
  4. My mother can read. So can all six grandchildren.
  5. My mother has osteoporosis, dementia and a messed-up stomach. She is losing herself, piece by piece, like dandelion feathers floating off in the wind, and I don’t want to think about that.
  6. My father is dead. My in-laws, Scott and Ruth, are dead. If my mother dies, there will be no more grown-ups left in my life.
  7. I don’t want to be the grown-up. 
  8. If my mother can die, anybody can die, me included.
  9. If I write about my mother I might find out something about myself that I don’t want to know.
  10. I’d rather grab a Clausthaler, curl up with the afghan that once belonged to my mother-in-law, and watch “House” re-runs. Except I’ve already watched every last one of  them in the three months since my mother broke her hip.

© 2010 Barbara Falconer Newhall

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A Case of the Human Condition: A Half Century Later I’m Still a Size 10 (or 12)

By Barbara Falconer Newhall

I discovered a forgotten pair of jeans at the back of my closet the other day. Nice jeans, I thought. I could throw them on for a quick trip to the drug store or the plant store. I tried them on. A perfect fit.

They were a size 10.

I did a double take. Wasn’t I a size 10 in high school way back in 1959? But that was twenty pounds ago. (Okay, okay. Thirty pounds ago.) How could I still be a size 10? Was I remembering my high school self all wrong?

My size 10 virgin wool Pendleton skirt from Pendleton Woolen Mills, Portland, Oregon, circa 1958 -- and my 21st century Charter Club low-waist jeans from Macy's, size 10 petite.

My size 10 skirt from Pendleton Woolen Mills, Portland, Oregon, circa 1958 -- and my 21st century Charter Club low-waist jeans from Macy's, size 10 petite.

It was a digging-around-in-the-closet kind of day, so I kept on digging. There, in a garment bag at the farthest, dustiest, most forgotten reach of my closet was - my old plaid skirt from high school.

It was a Pendleton. Very high quality, my mother told me as she took out her credit card to pay. “You’ll be wearing it when you’re pushing a baby buggy around.”

Except by the time my kids were born, baby buggies were passé and all the moms I knew were tossing tidy little collapsible umbrella strollers into the trunks of their cars.

Also - by the time my kids were born I was fortyish and definitely not 106 pounds any more. But still a size 10 or 12. Somehow.

Which brings me back to the question - was I or was I not a size 10 in high school?

I pulled the Pendleton from the garment bag to get a closer look. Sure enough. The label read size 10.

So, there you have it. I did indeed wear a size 10 in high school - all 106 pounds of me. And in college, a couple of pounds later, I was a perfectly svelte size 12. I have my old plaid kilt from my Michigan days to prove it. It’s hanging right there in the closet next to the Pendleton. Size 12. Waist 24 inches.

It’s called vanity sizing. Manufacturers have been cutting women’s clothes larger and larger in recent years as the average American woman has grown plumper and plumper.  The strategy lets women do that denial thing about their avoirdupois, so they can go on believing they are smaller than they really are. The trouble is, today’s size 10 is too big for a lot of women, which is why we’re seeing more and more clothes in size extra-small, extra-extra-small, size 0 and even size 00 on the ready-to-wear racks.

The size 12 plaid kilt with the 23-inch waist I wore in college, and the size 12 petite jeans I bought a couple of years ago. Photos c 2010 B.F. Newhall

The size 12 plaid kilt with the 24-inch waist I wore in college, and the size 12 petite jeans I bought a couple of years ago. Photos c 2010 B.F. Newhall

This is not a new trend. Way back in January, 1983, the US Department of Commerce dropped its universal sizing system for women’s clothes because it no longer had any relationship to the size and shape of the average American woman.

But back in 1983 I was too busy pushing babies around in strollers to notice. As far as I knew, I was a perfect size 10 (or 12), and all was right with the world. As a matter of fact, all is still right with the world. As long as I can squeeze myself into those size 10 jeans.

© 2010 Barbara Falconer Newhall

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A Case of the Human Condition: Respect for Our Undeserving Elders

tinka-falconer-peter-newhall-lake-michigan

Grandma Falconer makes sand castles with Peter and his sister on Lake Michigan. c 1987 B.F. Newhall

By Barbara Falconer Newhall

The Oakland Tribune

Sunday, September 27, 1987

“Move,” said Peter. “I want to get by.”

My mother looked up from her book and gave my 6 1/2-year-old a hard look.

She was sitting on her sofa, in her house, feet up on her coffee table.

Reluctantly, she moved her feet to let Peter by. He squeezed wordlessly past.

Something was wrong, very wrong, with that exchange, said my gut.

But what? The chilly glare my mother threw at my son? The pleases and thank yous he left unsaid?

It isn’t easy to think clearly after a few days under the same roof with one’s mother and father. When I was a young career woman living in New York City, I discovered the three-nights-and-four-days-at-home rule.

That was all I could take of living eyeball to eyeball with my mother. I could be her kid again for four days, max. After that, it was flight - or fight.

I broke my own rule last summer and inflicted myself and my children upon my parents for an unprecedented stay of eight nights and nine days.

It was not until I was safely home under my own roof in the Eastbay, my feet tucked up on my own coffee table, that I could see what had gone wrong during that exchange between my mother and her grandson.

Peter had no respect.

It was more than a mere forgetting of his pleases and thank yous. It was downright presumptuous of him to think his grandmother should interrupt her reading to accommodate him at all. He should have walked quietly, respectfully, around the table the other way.

Had it been another child, a peer, in Peter’s path, squeezing past with a quick “excuse me” would be okay.

But around grandparents, children should show some respect.

Respect. The very word sticks in my craw. Question authority was the motto of my young adulthood. Challenge it.

There was no place for blind respect for one’s elders during the ’60s. We were equals under God and the U.S. Constitution. Every creature - adult, child, rhinoceros or whooping crane - was to be treated with respect.

Children, the clean slates of the future, were held in especially high regard in those days. As innocents, they possessed a unique wisdom lost to their time-sullied elders.

And today, the young child, the person of the future - not his parents and grandparents, the person of the past - continues to command unusual respect, even awe.

This small bundle of nerve endings is a miracle of creation, the child-rearing books coo. It has needs and feelings that deserve our utmost attention.

Little Samantha, but a fetus, can hear in utero. We should play her Beethoven.

She has feelings in utero. We should think nice thoughts about her as we experience morning sickness.

Unless, of course, we are planning to abort this particular fetus, in which case it is better not to think.

Through all of this, a stubborn something deep inside me has persisted, insisting that it is the grandparents, if anyone, who deserve the extra measure of unconditional respect.

Not because our elders have earned it. And not because our elders are in any way better, smarter or kinder than their descendents.

But because they are the elders.

Peter dotes on his grandmother these days -- and she on him. Christmas 2007 -- twenty years later he probably excused himself as he squeezed between the coffee table and my mother's knees. c 2007 B.F. Newhal

Peter dotes on his grandmother these days -- and she on him. This is Christmas 2007, twenty years later, and I'm pretty sure he excused himself as he squeezed between the coffee table and my mother's knees. c 2007 B.F. Newhall

My mother deserves Peter’s esteem because of the life she has led as a mother and wife. Because of the potatoes peeled, the casseroles baked, the dustballs chased and the corporate VIPs entertained.

Because she holds the office of grandmother. Because she has done her do.

Peter won’t even clean up his room and he thinks he is on a par with my mother, who has cleaned up his bottom?

My friend Claudia sends her two small children to Chinese school every Saturday morning. “I want them to learn about their culture. I want them to learn that respect,” she explained.

“Your parents live in Michigan,” she went on. “So far away. I would never want to be that far away from my mother.”

The Chinese culture, thousands of years old, venerates the people of the past. It is not unique in this.

The elderly are held in high esteem in her native Belize, according to my friend Miriam.

“Old people are the root,” she explains. “If grandparents come to your house, they don’t sleep on the floor. You give them your bed or your hammock.”

Today’s Western culture, with its silicon chips, videocameras and interplanetary probes, venerates what it still to come.

It stands in awe of the future and its citizens - our children - as though our children possessed a hot line to the truth or, as the Chinese ancestors of yore, to Heaven.

The fact is, we and our forebears created the world into which our children are being launched.

We have done our best, sorry as it may be. We have done our do. And for that we deserve some respect.

By gosh.

© 1987 The Oakland Tribune

Update 2010: That obstreperous little 6-year-old is gone, replaced by an affectionate 29-year-old who dotes on his Grandma Falconer. My mother seems to have forgotten that Peter was ever anything but loving and considerate. I don’t know how this came to be. The lectures about manners and politeness I dished out over the years always felt like they were falling on deaf ears. But maybe they weren’t.
 
 

 

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GodsBigBlog: The Hagia Sophia - Where Christianity and Islam Meet

By Barbara Falconer Newhall

As a religion writer, I’ve got plenty of respect for Islam as well as for the many (friendly, smart, lovable, cool, inspiring) Muslims I’ve met on the religion beat over the years. So, trust me. This is not a rant against Islam or Muslims.

It’s about how it feels to have one’s culture and faith obliterated by someone else’s culture and faith.

Eight roundels emblazoned with Arabic script are focal points in the Hagia Sophia.

Eight roundels emblazoned with Arabic script are focal points in the Hagia Sophia.

I got a close-up look at this when I entered the magnificent Hagia Sofia for the first time during a trip to Istanbul last October. Completed in 537 by order of the Emperor Justinian, this glorious Byzantine basilica was the focal point of Eastern Orthodox Christianity for nearly a millennium.

The Hagia Sophia’s status as a Christian church came to an abrupt end, however, when the Ottoman Turks conquered Constantinople in 1453 and converted the basilica into a mosque soon after.

I am fully aware that Western Christians have done their share of imposing their culture, technology and religion on the peoples they have conquered or overwhelmed. I know, just for starters, all about how the Parthenon, a temple built to honor the Pagan goddess Athena, was taken over and turned into a church dedicated to the Virgin Mary.

Still, I see now that I’ve understood religious oppression only intellectually all these years. As a Christian living in a mostly Christian country, I’ve never really known how it feels to have one’s faith and its most cherished symbols obliterated by a colonizing force.

Until I stepped inside the Hagia Sophia.

It was dark in there. The few remaining Christian mosaics - including those of Jesus, the Virgin Mary and Saint John Chrysostom - were nearly invisible.

Not at all invisible, however, were eight huge round black disks, each one nearly 25 feet across and each one emblazoned with — to me unintelligible — Arabic calligraphy. Constructed of wood and leather, the disks were conspicuously placed, high on the columns supporting the basilica’s massive dome.

The disks - also known as medallions or roundels — felt like giant, flashy billboards for Islam. I’ve got God on my side and you don’t, they seemed to argue. It didn’t help that, when I climbed to the upstairs balconies and stood behind the disks, I could see their crude wooden backsides.

To my Muslim friends no doubt the calligraphy on those medallions would feel holy and beautiful. The inscriptions represent, after all, the names of Allah, Muhammed, Islam’s first four caliphs, and Muhammed’s two grandsons. (Peace be upon them!)

But as a Christian standing in what had once been a magnificent church, I could not feel the holiness of those huge disks. I felt bullied by them.

In the apse, Madonna and Child are flanked in roundels bearing the names of Muhammed and Allah. Photos c 2009 B.F. Newhall

In the apse, Madonna and Child are flanked in roundels bearing the names of Muhammed and Allah. Photos c 2009 B.F. Newhall

It’s been hundreds of years since the Hagia Sofia was seized and turned into a mosque, but on that day in 2009, it felt like the desecration had happened yesterday.

The Hagia Sophia is a museum now, and I hear there’s a campaign afoot to restore the basilica as a Christian church.

Part of me would love to see those eight in-your-face disks go away. But another part of me knows better. Just as Jerusalem has become a holy spot for Christians, Muslims and Baha’is as well as Jews. So has the Hagia Sophia come to belong to Muslims as well as Christians.

Back home now, sitting here in my writing room, I study my photos of the offending medallions. I hunt down more pictures of them on line. I ponder their elegant, swooping lines. I open my mind - I try to - to the beauty of the calligraphy.

And after a while I see that, yes, indeed, they are beautiful. Like the Christian icons that preceded them, I find the boldface disks with the strange writing on them to be windows into the sacred. Soon I am scouring the Web for more photos. My eyes follow and are amazed by their complex, mysterious lines.

I wonder, the next time I enter the Hagia Sophia, will I feel oppressed by those medallions - or touched? I honestly don’t know.

© 2010 Barbara Falconer Newhall

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The Writing Room: And My (Serious) Case of the Human Condition

By Barbara Falconer Newhall

Well, I missed my Friday night 11:59 p.m. deadline last week. The reason: My 92-year-old mom is still in a skilled nursing facility recovering from a broken hip. My brothers and I are stressing ourselves out trying to figure out what her next residence will be. Assisted living, great though it has been for the past couple of years, no longer suffices. She needs a memory support unit.

Peter and Emily put together a vegetarian meal for the family. Yum. Photo c 2010 B.F. Newhall

Peter and Emily put together a vegetarian meal for the family. But that was before my mother broke her hip. Photo c 2010 B.F. Newhall

Driving home the other day from just one of  countless visits to my mother at the hospital, I had to ask myself, why aren’t I writing about her? Naturally, I prefer to think about happier things – the elegant dinner Peter and his girlfriend Emily put together when they visited here in January.

But why, really, do I resist the topic of my mom and me? I’ve got plenty of time for self-examination on those drives back and forth to the hospital.

I’ll see if I can persuade myself to give the subject some thought and get back to you. 

Maybe.

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A (Pillow) Case of the Human Condition: Time to Crack Open That Hope Chest and Live a Little

By Barbara Falconer Newhall

I waited too long to get married. By the time Jon and I said our vows, the contents of my hope chest had become outdated, old-fashioned, fussy — unusable.

As a result, after thirty some years of marriage, I continue to be the owner of a dozen or so beautiful, hand-embroidered, virginal pillowcases. I’ve had them in my possession all these years. And I’ve never used them.

My grandmother in Scottville, Michigan, made them for me when I was a girl. She sent me a pair every Christmas for years, and each time she did, I wrote a nice thank-you note and stored the pretty things away.

pillowcase-grandma-falconer-scottville-michiganThey would be my trousseau, I decided. I’d save them up until I was married and my Real Life could begin. When that time came, I’d share my pretty pillow cases with my husband and our most special house guests. Bed sheets were always white in those days, and the pillowcases with their delicate embroidered edges would bring color to my marriage bed and to our guest room.

Unfortunately, by the time 1977 rolled around and Jon and I finally began our life together, white bed sheets had gone the way of big Sunday dinners right after church and nylon stockings with seams up the back. All the department stores at the time were showing bright, boldly colored sheets with big blocky prints.

Crisp white sheets? A thing of the past. Dainty, flowered pillowcases? Fussy and sentimental. My trousseau pillowcases with their daisy chains and sprigs of orange blossom? An embarrassment. The very idea of a trousseau - still more embarrassment. I hid the pillowcases away and bought a set of Marimekko sheets at Macy’s.

The years went by. Jon and I moved from a double bed, to a queen sized bed, to a king. Sheets were purchased, used till threadbare, then ripped up and stuffed in the rag bag. Children were born. They slept in cribs. They slept in bunk beds. They slept in sleeping bags. They went off to college and slept on extra-long sheets in extra-long dorm beds.

pillowcase-hand-embroideredBut every Christmas when it came time to dig through the linen closet for the Christmas stockings, I’d come across Grandma Falconer’s hand-made pillow cases and feel sad. Chain stitch, satin stitch, cross stitch, French knot — her handiwork was so careful, so loving, so Midwestern, so out of synch with my West Coast life style.

But styles changed. Eventually, I lost interest in the big, bold patterns of my newlywed years. I took to buying plain blue and green sheets with interchangeable blue and green pillowcases. It was simpler to make the beds up that way. The trouble was, at our house pillowcases were like socks - a pair goes into the wash and only one comes out, its mate gone missing.

Meanwhile, the faithful pillow cases continued to turn up every Christmas. Pretty, I’d think when I spotted them in their linen wrapping under the Christmas stockings. Old-fashioned, but pretty. And really, they are treasures. Heirlooms practically. And too good to use every day. I’ll just put them back on their shelf in the linen closet and save them for a really special occasion.

More years go by. Lots of them. Until, finally last week, getting ready for houseguests - Peter and his girlfriend from Minnesota - once again I was short a pillowcase or two. And there they were in the linen closet buried under the Christmas stockings as always: Grandma’s lovely old hand-embroidered pillowcases with their trilliums and marguerites and vines of ivy.

I found this Christmas card tucked among my grandmother's pillowcases. Her handwriting was as meticulous as her needlework. Photos C B.F. Newhall

I found this Christmas card tucked among my grandmother's pillowcases. Her handwriting was as meticulous as her needlework. Photos C B.F. Newhall

I pulled them out, chose the prettiest two pairs in the lot and dropped them into the washing machine. Grandma’s pillowcases had been waiting forty years for my Real Life to begin. They’d want to freshen up a bit.

© 2010 Barbara Falconer Newhall

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A Case of the Human Condition: Geographic Mobility in America — Watching My Kids Disappear

By Barbara Falconer Newhall

Most of my grandmother’s children - there were seven of them - lived out their lives within walking distance of their mother’s white frame house in Scottville, Michigan.

Not my father. He moved away.

Which is why, when I think of my Grandma Falconer I see the pince-nez, the soft pink skin and the silvery-white hair swept into an up-do — but I also see my grandmother’s figure standing motionless at the foot of her driveway, watching as my family drives out of town.

My grandmother as I remember her, her hair in a silvery up-do, her pince-nez in place.

My grandmother as I remember her, her hair in a silvery up-do, her pince-nez in place.

My grandmother waves at first, then she just stands there for long moments, gazing after us as our Ford two-door disappears down State Street and out of sight.

My grandmother lived ninety-six of her ninety-nine years in Scottville, a farm town not far from Lake Michigan. She saw most of her children weekly, if not daily - at the Scottville bank where my Aunt Ruth worked, at the creamery across the street, owned by my Uncle Polly.

But my father, mother, brothers and I lived in faraway Detroit, which in those pre-AC, pre-freeway days was a sweltering six-hour drive through muggy countryside and town after trafficky town congested with stoplights, double parked cars and people trying to make left turns. It wasn’t a trip we made lightly, especially in winter when instead of muggy it could be cold and dangerously snowy or slushy.

Unlike most of his siblings, my father left home after high school. He went off to college at Michigan State College (now Michigan State University) and never really came back.

He worked for the same dairy most of his career, at first as a plant supervisor in Flint, and later as a corporate executive in downtown Detroit. He bought a house in the suburbs, joined Oakland Hills Country Club, and bowled Tuesday nights with other Detroit executives at the Detroit Athletic Club. He outgrew Scottville, his rural beginnings, his family’s small town ways, his mother.

That’s the way it often is in our oversized, mobile country. We pack up and move across the country with impunity, putting hundreds, even thousands, of miles between ourselves, our origins and our families.

The impulse runs strong in my family:

• My grandmother and her widowed mother left upper New York State for Scottville in the 1880’s.

• Her husband-to-be, my Grandfather Falconer, and his parents left Glasgow for Scottville in the 1870’s.

• My father left Scottville for Detroit in the 1930’s.

• My brothers and I left Detroit for the West Coast in the 1960’s.

Grandmother, grandfather, father, siblings - we never gave it a second thought. We were all seeking a better life. It’s what we were supposed to do. It was part of being American.

My father was a dutiful son from afar. He visited his mother when he could, and he telephoned her long-distance on Thanksgiving and Christmas. He made sure that we kids visited her often during the summers we spent on a lake near Scottville.

At the end of each summer we made a good-bye visit to Grandma Falconer. Our T-shirts and bathing suits, toothbrushes and combs packed in cardboard boxes and squeezed into the trunk of the Ford, we stopped by my grandmother’s on the way out of town.

We wouldn’t be seeing Grandma again until next summer. She wouldn’t be seeing us again until next summer. Many miles and many months would separate her from her son, and all my grandmother could do about that was stand in her driveway and wave at us as we drove away.

I never knew for sure why my grandmother lingered so long in her driveway, shaded by the tall spreading trees that canopied State Street, where she had lived as a girl, and later - after she and my grandfather lost their farm at the edge of town - as a married woman and a widow. But there she stood, in a flowered cotton housedress that buttoned down the front, the chain of her pince-nez anchored with a gold pin in the waves of her silvery hair.

Did she stand there because she wanted to reassure us that her love was truly steadfast? Or did she so pine for her beloved son, who lived and worked so far away, that she wanted to drink up those last moments of him as he drove away from her? If the latter, she never mentioned it in my hearing. She was not one to complain.

My grandmother and her seven children, my father at the upper left. Photos c 1960 Ludington Photo Studio.

My grandmother and her seven children, my father at the upper left. Photos c 1960 Ludington Photo Studio.

It’s possible that Grandma was just being polite, seeing us off like that. Small town woman though she was, my grandmother cared about the niceties. “The blade of the knife faces in, toward the plate,” she informed me one summer day as I set the table for her.

But it seemed to me that, driving off like that, we were rejecting her and her small town, nineteenth-century ways. We were leaving her in the dust. And so, out of pity, I made it my job to see to it that, for as long as my grandmother waved and followed us with her eyes, at least one of us - me - would return the look and the wave.

Pressing my two sweaty brothers aside, I’d turn and kneel on the back seat of the Ford and gaze out the back window as my uncomplaining grandmother shrank and disappeared into the distance.

Here in California, when my children were growing up and carpooling to school in the morning, I followed my grandmother’s example. I walked them out of the garage to the driveway to meet their ride. I helped them into their seatbelts, then I stood in the driveway waving good-bye and blowing reassuring kisses until the neighbor’s car disappeared down the hill and around the corner.

When Peter was a baby, same thing. When all the bedtime rituals had been completed, teeth brushed, storybook read, kisses and massages applied and lights turned off, it was I, not Peter, who drew out the final good-night. Heading for the door, I blew kisses across the room. And closing the door behind me, I popped my hand through the crack to throw one last kiss at my little son.

Peter is twenty-nine now. Months ago, he left California to live in Minnesota with his girlfriend. Like his family before him he’s left home. He’s gone away. He’s taken himself off to a distant place, and has no plans to return any time soon.

The other morning, their holiday visit over, Peter and his girlfriend piled their luggage into Jon’s little silver Toyota for the trip to the airport. Jon started the engine and backed the car onto the driveway. I stood in the garage in my bathrobe waving good-bye.

I don’t know how long my son watched me and waved. But as the garage door dropped between us I felt myself disappear from sight, piece by piece. My face. My hands, mid-wave. The hem of my robe. My slippered feet. Until finally, like my grandmother, I was gone.

© 2010 Barbara Falconer Newhall

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An Case of the Human Condition: A Child Is Born — And So Is a Grandpa

By Barbara Falconer Newhall

My friend Jake is a man in his prime. He does triathlons, reads good books, knows all the best hiking trails, drinks nice wines, and likes nothing more than a good, scrappy conversation.

In other words, Jake has never been anybody’s rickety old grandpa. 

Until recently.

A few months ago, Jake’s daughter gave birth to a baby girl. Jake couldn’t be happier about this delightful new creature in his life.

He wasn’t so sure about his new status as a grandfather, however. It would require him to make a decision, a big one.

What would this child call him?

Jake? Jakey? Jay-Jay?

Anything but Grandpa.

Grandpa - that’s what they call the old guys. And Jake was not an old guy.

I feel his pain. My own father went by Grandpa. My grandfathers were Grandpa Falconer and Grandpa Dick. My mother is Grandma. Old people all.

What’s more, where I come from, Grandpa is not pronounced Grand Pa. It’s Grampa - folksy and countrified, with a short, nasal, deeply midwestern “a.”

GRAMP-uh.

Likewise, at our house Grandma was never Grand Ma, but Gramma - also with a shot of that nasalized “a.”

My Grandma Falconer at age 97 with pearls, up-do and 19th century-pince-nez.

My Grandma Falconer at age 97 with pearls, up-do and 19th-century pince-nez. c 1973 Ludington studio.

Grampa. Gramma. For me, those names have the ring of my father’s small town, Methodist - Mason County, Michigan - antecedents. No dancing, no drinking, no swearing. Reader’s Digest rather than Portnoy’s Complaint. Pie and percolated coffee rather than cruditees and cabernet - or even a Stroh’s.

In my husband’s cosmopolitan, coastal - San Francisco - family, on the other hand, the Newhall elders were known as Scott and Ruth. Jon’s father didn’t care much for small children. At dinnertime, they were always seated as far as possible from the head of the table. Preferably in the next room.

But once those small children became lovely, supple young women and bright, headstrong young men, they were allowed to approach the table for adult-to-adult conversation with their peers, Scott and Ruth.

My family frowned upon that kind of familiarity. At our house, parents and grandparents were addressed like royalty. Words like Mother, Father, Dad and Mom were honorifics, terms of respect. We’d no more call my parents Dave or Tinka than we’d call the Queen of England Betsy.

Which takes me back to my friend Jake. His first thought was to have the baby simply call him Jake. Or Jakey. Or Jay-Jay. Something cozy, but age-neutral.

After all, no way was he old enough or fusty enough to be anybody’s Gramps or Grandaddy. And if he really were old and rickety, he wouldn’t want it pointed out every time somebody called out his name.

On the Daily Show the other night, Julie Andrews confessed to seven grandchildren. What’s more, she said, she lets her grandchildren call her that most ageifying of endearments - Granny.

Granny Jules, to be exact.

My sophisticated friends Nancy and Steve - she’s a well known artist, he’s a professor at UC-Berkeley - sent us an invitation to their grandson’s second birthday party recently. They signed it, to my astonishment, Nana Nan and Papa Seeda.

Nana Nan? Papa Seeda?

Granny Jules?

How do these people do it? They must own buckets of self-esteem. How else could sophisticated, in-the-mix people like Julie Andrews or Nancy and Steve risk being thought of as - old?

Peter and Christina with their Grandpa and Grandma Falconer. c 1988 B.F. Newhall.

Peter and Christina with their Grandpa and Grandma Falconer. c 1988 B.F. Newhall.

My friend Jake is a thoughtful guy. As I mentioned earlier, he reads good books, urges his friends toward good conversation, and likes to meet his life challenges head-on - with the aid of a nice cabernet if need be.

But maybe Jake, like Nancy and Steve and Granny Jules, was blessed with an abundance of self-esteem after all. (Or was a glass of cabernet involved?) Because somehow my friend Jake finally faced up to the facts.

He may or may not be old, he told himself, but he is a grandfather.

He isn’t this baby’s dad. He’s not her uncle or her big brother. Yes, he loves bicycling, swimming, hiking and scrappy conversation. But he is also this tiny girl’s grandparent.

And grandparents have responsibilities. They are the elders of the family. They provide continuity, stability, security, dignity and maybe even some enlightening dinner table conversation.

It was time, Jake decided, to accept his new responsibilities. And his new title. He’d be what this brand-new little person most needed. He’d be Grampa, with a twang.

© 2010 Barbara Falconer Newhall

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A Case of the Human Condition: Beauty Is in the Eye of the Beholder - But What If There’s No Beholder?

By Barbara Falconer Newhall

Something big and white and cloudy was lurking in the steep canyon below our house. I stood up from my computer and peered out the window for a better look.

A shrub with red berries, a Monterey pine

A shrub with red berries, a Monterey pine, a rangy bay laurel. Photos c 2010 B.F. Newhall

It was flowering tree, growing wild.

I’d never noticed that tree before. You can barely see it from our house. It’s surrounded on all sides by more predictable trees: A rangy bay laurel and its offspring. A couple of young and aggressive live oaks. An aging Monterey pine. A gigantic cypress. Also, an anonymous shrub with red berries that I have never much liked. 

But here it is February, early spring in Oakland, California. And a fruit tree - an apple? a plum? - is blossoming right below my back yard.

I went outdoors to get a better look, only to lose sight of the tree entirely. It’s probably a beautiful thing, I thought. But what a waste. All that splendor and no one to pay homage to it.

The hidden tree comes into view as I work my way down the canyon.

The hidden tree comes into view as I work my way down the canyon.

I resolved to make my way down the hill later in the week and appreciate that tree up close. Take a picture. Record the poignant, fleeting lives of those white blossoms.

And so, last Friday I grabbed our camera, put on my hiking boots and a pair of old, expendable pants, and made the steep downhill journey through mud, blackberry, sourgrass, and a rotting tree stump.

When I finally reached the hidden tree, I saw that it was a tangled mass of limbs, branches and twigs, many of them dead. Clearly no gardener prunes or tends this tree. It’s on its own. And this season, all on its own, it has produced thousands of small white flowers, each one quietly surging with life and - it seemed to me - intention.

Photos c 2010 B.F. Newhall

Photos c 2010 B.F. Newhall

I snapped my pictures, but I did not linger under the tree. I couldn’t get much of a foothold on the muddy hillside. Also, my feet were getting wet, and I needed to get back to my writing room. I had work to do.

Picking my way back up the slippery hillside, I felt satisfied that this patch of beauty had not gone unappreciated. I had personally given it its full fifteen minutes of fame.

Back at the house I kicked off my muddy boots and thought about the proverbial tree falling in the woods. If no one hears it crash, does it make a sound?

Likewise, if no one sees this small tree bloom, is it beautiful? What if I hadn’t been here to take note - and a snapshot? Could that cloud of blossoms have been beautiful without me? Without a beholder, is there beauty?

Maybe God is like that tree, hidden, and beautiful whether I show up with my camera or not.

© 2010 Barbara Falconer Newhall

 

A meyer lemon tree? A plum? The results of an apple core I threw down into the canyon twenty years ago?

A plum tree? The result of an apple core I threw down the canyon twenty years ago?

 
 
 
 
 
 
 
 

 

 

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Book Openers: Georgetown Professor John Esposito on the Future of Islam

By Barbara Falconer Newhall

Georgetown professor John L. Esposito was working on a book about the future of Islam — pre-9/11. He promptly put it aside in favor of more pressing topics – Unholy War: Terror in the Name of Islam (2002) and Who Speaks for Islam? What a Billion Muslims Really Think (2009) are just two.

John L. Esposito. Courtesy Gallup Poll.

Courtesy Gallup Poll.

Now, nearly a decade later, Esposito finally returns to his subject with the publication of The Future of Islam from Oxford University Press. About 50 percent of the book was written before 9/11, he told audience of 200 last weekend who were attending an “Islam and Authors” series at the Islamic Cultural Center of Northern California in Oakland. The rest is informed by the post-9/11 political and religious tensions around the world.

One of the most intriguing chapters in Esposito’s newest book addresses the topic of reform in Islam. People have been asking Esposito, who has been studying Islam and teaching Islamic studies for more than three decades, whether Islam is capable of change. They wonder, is it compatible with Western notions of rule of law, human rights and gender equality?

“When people ask a question about Islam, they assume there is only one answer,” an exasperated Esposito told his audience. They ask questions like, “What does the Qur’an say about violence?” “Is Islam capable of modernity?” “Can it change?” There are many, many answers to those questions, he said, and the answers are constantly changing.

With an estimated 1.57 billion adherents, the world of Islam is no less complex and varied than than the world of Christianity, which includes such radically differing elements as Pentacostal, Quaker, Unitarian and Coptic Christians. But many Westerners fail to see that diversity and, out of fear, tend to perceive Muslims as a single homogeneous — threatening — mass.

“When a Christian blows up an abortion clinic, we don’t say, ‘There go those Chrisitians again,’” Esposito said. “But if it’s a Muslim [blowing something up,] we call them ‘Islamic terrorists.’”

In fact, Esposito noted, Islam holds reform and change as a founding principle. Mohammed was a social reformer as well as a prophet, securing rights for women that were radical in the Arab world of his time. Islam calls upon Muslims to follow Mohammed’s example and reexamine their practices regularly, making changes where necessary.

Of course, what those changes, if any, should be is a matter of heated discussion among Muslims today — and throughout history. “Some people are conservative,” Esposito said. “Some people think there is need for adaptation and change.”

How various Muslim groups perceive the past is often a point of conflict. Some Muslims look to past practices and traditions as authoritative. Others view them as interpretations of scripture appropriate to particular contexts, but suseptible to reform.

Reared in Brooklyn in an Italian Catholic family, Esposito spent ten years in a monastery. Since the Seventies, he has devoted himself to the study of Islam and to promoting healthier relations between Muslims and Christians. At Georgetown University, he teaches religion and international affairs as well as Islamic studies.

Esposito founded the Center for Muslim-Christian Understanding at Georgetown and is its current director. He has served as president of the Middle East Studies Association of North America, as president of the American Council for the Study of Islamic Societies, and on the board of directors of the Center for the Study of Islam & Democracy.

Want to know more about Islamic law?

Sumbul Ali-Karamali will be speaking on Shari’ah Law at the Commonwealth Club public forum in San Francisco on March 11. Sumbul is a writing buddy of mine from the Religion Newswriters Association. A neat lady and an attorney, Sumbul’s book, The Muslim Next Door, takes a thoughtful look at Islamic law. If you can’t make the event, do check out her book. She’ll also be speaking at an upcoming ICCNC Islam and Authors event in Oakland.

The Future of Islam, by John L. Esposito, with a forward by Karen Armstrong, Oxford University Press, 2010, 256 page, $24.95.

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A Case of the Human Condition: How to Overmother a Twenty-Something

By Barbara Falconer Newhall

Christina hadn’t called. We had dropped her at the airport hours ago. The flight to Burbank takes only seventy minutes. She should be home by now. 

But Jon and I still hadn’t gotten the, “I’m home. The plane didn’t crash. My roommate remembered to pick me up, and we didn’t get mugged in the garage,” phone call.

Christina at home with us -- where I know she's safe. c 2010 B.F. Newhall

Christina at home with us -- where we know she's safe.

It’s a phone call that we have come to need from our twenty-six-year-old, totally grown up, perfectly competent daughter.

Days can go by — a full week can go by — without a peep from Christina. Not a problem. We live in the San Francisco Bay Area. She lives hundreds of miles away, in Southern California. She is off our radar.

Jon and I go about our lives like normal adults, working, shopping, cooking and kicking back after dinner to watch TV, Jon in the den with the latest episode of 24, and me in the living room with House reruns.

But when Christina visits, or Peter, they are back in our lives in all their lovableness. My not-quite-extinguished mothering hormones - my overmothering hormones  — kick in. So when Christina, or Peter, departs and I can’t be absolutely sure that my kid is totally safe, happy, and equipped with a sturdy umbrella and 60-watt sunscreen - I start to wonder.

The next thing you know, I’m dialing Christina’s cell phone.

No answer. I finish clearing off the dinner table and go to the living room to see if I can find a House episode I haven’t seen.

Half an hour later, Jon calls from the den. “Have we heard from Christina?”

I wasn’t worried up till now. But if Jon is worried, I’m worried. I dial Christina again.

Still no answer.

It’s 10 p.m. Late, but not too late to phone Christina’s roommate. She won’t be in bed yet. I picture her sitting around the apartment playing with the cats, or eating popcorn and watching Ugly Betty, or flossing her teeth.

There’s no land line at Christina’s apartment, of course, so I look up her roommate’s cell number. I just happen to have it written down next to every phone in the house. Just in case.

I dial.

Christina’s roommate picks up. “Hello,” she whispers.

“Hi. It’s Barbara, Christina’s mom. Is Christina home yet?”

“I can’t talk now.” Roommate’s voice is muffled. Strained. Annoyed maybe. I hear voices in the background. “I’ll call you back,” she says. She hangs up.

Later that night, a phone call from Christina. “I’m home. I’m trying to sleep. My cell phone battery ran out. Talk to you tomorrow.”

The next day: “Mom. Please don’t call my roommate like that. She was in a meeting when you called.”

“You mean she wasn’t home, getting ready for bed?”  

“No. She was in a meeting. A business meeting.”

 ”Hmmm. How about if I get myself an iPhone — so next time I can just text her if I have to?”

 ”Mom. You’ve got a life. I’m pretty sure you do. Why don’t you go downstairs to your writing room and look for it. I’m sure it’s down there somewhere.”

I go downstairs.

I found it. Photos c 2010 B.F. Newhall

I found it. Photos c 2010 B.F. Newhall

I sit at my desk. I am surrounded by two walls of bookcases and a serious bank of file cabinets, both overflowing with important stuff. My desk and parts of the floor are covered with papers, three-by-five cards, unopened mail, thumb drives, half-read books, empty tea cups and coffee mugs cover – important stuff all.

And right in front of me, juicy story ideas jotted on sticky notes make a halo around my computer monitor. Whaddya know. Here it is. My life.

I almost forgot.

© 2010 Barbara Falconer Newhall

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Guest Post From Jon: Does “Under God” Belong in the Pledge of Allegiance?

 

By Jon Newhall

We were sitting at breakfast on Friday morning when Barbara pointed out a story in that morning’s San Francisco Chronicle.  A three-judge panel of the Federal Appeals Court had ruled, 2-1, that including the phrase “under God” in the Pledge of Allegiance does not violate the Constitution’s so-called “Establishment Clause.”

c 2007 B.F. Newhall

c 2007 B.F. Newhall

The “Establishment Clause” — as you know — is the first of the ten Amendments in the Bill of Rights.  It states: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”

My God, I thought, this latest decision doesn’t make any sense.   After all, many if not most of our public schools encourage children to recite the Pledge of Allegiance aloud each morning.  And when that daily chant includes the words “under God,” aren’t we indoctrinating our children with a firm religious belief?  Like it or not, there are millions of Americans who don’t believe in God, or who have other very sincere concepts of religion that find this wording objectionable.

Can you imagine the outcry from certain folks on the far, far right if the wording were to say: “one nation under ‘the Gods,’  or “one nation under ‘Zeus,’ or “one nation under ‘Allah’ “?

The Chronicle story went on to report that Judge Carlos T. Bea justified the decision by explaining:  “The Pledge of Allegiance serves to unite our vast nation through the proud recitation of some of the ideals upon which our Republic was founded and for which we continue to strive: one Nation under God–the Founding Fathers’ belief that the people of this nation are endowed by their Creator.”

Judge Carlos T. Bea might be surprised to learn a fact about the Constitution.  The word “God” or “deity” or any similar term does not appear - even once - in the entire Constitution.  Why?  That was not by accident.  It was because the Founding Fathers were strong believers in the separation of church and state.

They knew from personal experience the dangers posed by allowing religion or the church to meddle in the affairs of the state.

I need to make a slight confession here.  One of the reasons I find the inclusion of “under God” so tacky is that I’m a child of the 1940’s and 1950s’.  I clearly remember reciting the Pledge of Allegiance before the God phrase was added in 1954.  To this day, I find the rhythm of today’s Pledge a tad off key because of the imposition of that phrase.

I also remember that “under God” was added during the so-called McCarthy era, an period of national paranoia.  One of its primary purpose was to prove that God-fearing Americans were clearly superior to those godless communists on the other side of the world.

I’ve always felt that American is better than that, and that we don’t need to chant about our nation and God in order to prove our system is the best the world has to offer.   Because it really is.

c 2010 Jon Newhall

Hey, Everybody: My mom is in the hospital again, and that’s all I can think about right now. As you can see, however, my husband Jon is doing a lot of thinking about Thursday’s Federal Appeals Court decision.  — BFN

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A Case of the Human Condition: How Millennial Are You?

Want to know whether you are a Millennial, a Gen Xer, a Boomer or a Silent Generation-er? Take this test on the Pew Forum website.

According to this test, I’m a robust 38 years old. And I only cheated a little — I said I had texted within the last 24 hours. But that’s only because I haven’t figured out how to do that on my new iPhone. Gimme another day or two.

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A Case of the Human Condition: Spring’s Here — And So Is That Guy With His Camera

 

Our star magnolia and, Jim, its biggest fan.

Our magnolia and Jim, its biggest fan.

By Barbara Falconer Newhall

He shows up every spring. Some years we see him. Some years we don’t.

He shows up at our house just as dozens of daffodils are showing their bright, ridiculously optimistic faces all over the neighborhood and the show-offy star magnolia in our front yard is glorious with blossoms.

Every year he arrives with his camera to try yet again for the perfect shot of the perfect magnolia.

This year I spotted him just as I’d pulled my car out of our driveway and was heading downhill to the camera shop.

I stopped the car and rolled down my window. “Hey, are you the guy who takes pictures of our magnolia every year?”

“Yes. I hope I’m not intruding.”

“Not at all.” I check my rear view mirrow for cars coming down the hill behind me. “How long have you been doing it?:”

“About ten years.”

“Well, this year I’ve got my camera with me. So I’d like to take a picture of you taking a picture.”

“No problem.”

Photos c 2010 B.F. Newhall

Photos c 2010 B.F. Newhall

Click.  And click. I get two shots. Now there’s a car looming in my rear view mirror.

“Gotta go. See you next year. What’s your name?”

“Jim . . . . ”

The guy in the car behind me does not honk in frustration. 

Of course he doesn’t. It’s spring.

© 2010 Barbara Falconer Newhall

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A Case of the Human Condition: Four-Year-Old Girls — The Last Bastion of Pretty

By Barbara Falconer Newhall

The Oakland Tribune, September 1987

“What does Christina have on today?” M.J. wanted to know.

M.J. and Christina are friends. They ran into each other while shopping for tutus.

M.J., who is 4, was wearing a dress.

She looked pretty.

Christina, newly 4, was wearing dungarees.

She looked OK.

Christina in her brand-new dungarees, ready for preschool.

Christina in her brand-new dungarees, ready for preschool.

My sister-in-law Alice had warned me about this. I bought a raft of back-to-school overalls for Christina in August and showed them to her. “Are you sure Christina is going to wear them?” she cautioned as I snipped off the price tags.

Her daughter Julie, who is 5, won’t wear anything but dresses. And neither will most of Julie’s friends. It happens when the girls turn 4, said Alice.

Pink dresses, powder blue dresses. Dresses with nosegays, kitty cats and sunbursts. Dresses that show the calf, the knee and the shoulder.

Little girls, it seems, are the last stronghold of prettiness in today’s society.

Their mothers and grandmothers go off to work dressed for success in man-tailored suits in shades of ecru and khaki.

Their only concession to femininity is a wisp of lace at the wrist or throat.

Those moms who don’t hold outside jobs schlep about in denim skirts and loafers. If they are pretty, it is because their cheeks are still flushed from the morning workout.

If you want to see something pretty these days, you have to be quick. For, by the time a girl reaches the third or fourth grade, she has changed her look to tough.

She wears her Levis or jeans skirt tight, suggesting that, yes, she does own standard equipment thighs and knees.

But anything else that might be construed as pretty is hidden by high-top sneakers and an oversized sweatshirt.

A hank of hair, brutally chopped, falls forward to conceal what was, when last seen, a pretty face.

Pretty has become an embarrassment for women and older girls.

Like the Arab woman anonymous in her chador, a girl must cover her beauty, lest it tempt and torment the male of the species, causing him to banish her - or try to - from the workplace back to the boudoir.

But the littlest girls are still blessedly ignorant of the politics of gender.

Truly sensual, they paint their fingernails purple with marking pens. They dot their cheeks with rainbow stickers.

They gather up the leftover stick-on bows at the birthday party and press them to their bodices.

Out shopping, Peter wants to buy yet another Battle Beast to wage war on his bedroom floor. Christina is satisfied with a roll of that gold ribbon with the red hearts on it, please, Mommy.

She cuts a piece off and winds it around her neck. Thus adorned, she looks into the mirror and beams, enormously pleased. She is a fairy, a ballerina, a queen, a gloriously beautiful lady.

Christina is pretty. No, let’s be precise, Christina is a knock-out.

Jon and I are careful not to mention this in our daughter’s presence, however.

What if she grows up to be a fluff ball, a beautiful nothing? Christina is pretty enough and demure enough to get away with it.

Instead, we tell her at every turn how clever she is, how strong, how witty, all of which is true - but not as true as how beautiful she is.

 

Miriam de Uriarte, director of the Berkeley Child Art Studio, shares our bias.

She notices a difference between boys’ art and girls.’ Boys’ drawings are spare and functional, full of action, spaceships, combat and competition. Girls tend to draw houses, flowers, people.

“I used to think it was purely social,” says Miriam. Girls’ drawings, baroque with sunbursts and daisies and often nice to a fault, were strictly the result of conditioning, she thought.

But after 22 years of teaching children art, Miriam has changed her mind. “Now I think girls are naturally more process-oriented, more experimental, more in touch with fluids and textures. They tolerate more decoration in their work.”

Trouble is, Miriam adds, girls are “praised for drawing the house and flowers, for being a nice girl. They become stuck in this groove.”

Miriam encourages girls in her art classes to make ugly pictures, to express anger and fear. “I get some really power drawings.” She also gets, “Oh, yucky. I’m not going to draw a monster.”

Christina (second from right) and her ballet class. Photos c 1987 B.F. Newhall

Christina (second from right) and her ballet class. Photos c 1987 B.F. Newhall

Christina needed a leotard and ballet slippers for her ballet class. M.J. and Annie would be showing up at class with tutus over their leotards. Christina, I resolved, would also have a tutu.

She tried on the peach leotard.

Too sallow.

Then the lavender leotard and black slippers.

The colors didn’t pull together.

Next, the pink leotard with a great white cloud of a tutu.

Christina was delectable. All in pink and white, my daughter looked like a dish of ice cream, a swan lady, a fairy princess.

She was pretty as only a 4-year-old girl knows how to be pretty. I told her so.

© 1987 The Oakland Tribune

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A Case of the Human Condition: Peter’s Fast-Track Grandmother

By Barbara Falconer Newhall
July 26, 1987, The Oakland Tribune
It was my mother-in-law on the phone.

“When can Peter fly down for a visit?” she wanted to know. “How does a week in July sound?”

A week? A whole week?

I tried to sound grown up.

“Are you sure you want him for an entire week?” I said. “Are you sure you can manage?”

Of course she could manage.

Ruth Newhall. C 1995 B.F. Newhal

Ruth Newhall. C 1995 B.F. Newhal

My mother-in-law is 77 years old, but she has the stamina of a 6-year-old with a weekend pass to Disneyland.

The fact is, Ruth is probably the only person in the family who can truly manage Peter. I can’t manage Peter. His father can’t manage Peter. Around our house, it is mostly Peter who manages Peter.

Ruth is different. She is like Peter. She is full of energy. She likes to get up early in the morning and get started on things.

I have seen her pruning her two-story palm trees at 6 a.m. Strike that. I have seen her dragging the cut palm fronds across her lawn at 8 a.m. as I come downstairs to breakfast.

And, unlike Peter’s overworked mom and dad, his paternal grandmother likes to play.

She likes checkers. She likes softball. She likes holding Peter’s hand as he glides around her house on roller skates.

Best of all, my mother-in-law likes to get down on the floor with Peter and his superhero toys for a hearty life-and-death struggle between the good guys and the bad guys.

Unlike Peter’s parents - and many of their contemporaries - Peter’s grandmother has nothing against loading up her guns and crossbows and blasting the evil hordes to bits.

No, the question was not whether Ruth and Peter would get along for a week.

The question was, could I get along without Peter?

I said yes. Did I have a choice?

Ruth and her son - my husband - insisted that Peter make the trip from Oakland International to Burbank Airport solo.

Peter and I weren’t so sure.

But again, the grown-ups prevailed.

On the way to the airport, Peter sat in the front seat of my car so we could talk.

“Don’t play near the swimming pool,” I began. “On the plane, don’t talk to strangers. Ruth will meet you when you get off the plane in Burbank. Don’t go with anyone but Ruth. Here is $5. Put it in your pocket.”

“How much money is $5?”

“It’s enough to buy dinner.”

“Will I have to buy dinner?”

“No. It’s just in case.”

“Just in case of what?”

“Just in case Ruth is a little late and you need to buy food.”

“Will Ruth be late?”

“No.”

I should stop this. I should be talking about the fun he is going to have. But I couldn’t stop.

“Peter, do you know your phone number?”

He told me his phone number.

“But do you know your area code?”

“What’s an area code?”

“Yours is 415.” I explained area codes.

“415, 415, 415, 415, 415,” Peter chanted all the way down Hegenberger Road.

Three days later I was to regret this lesson in long distance dialing when the telephone woke me up at 7 a.m.

It was Peter calling from his bedside phone to complain that Patrick, his sleepover friend, was pummeling him with pillows.

Peter, Halloween. C 1987 B.F. Newhall

Peter, loaded for bear, Halloween. C 1987 B.F. Newhall

Aboard the plane, I buckled Peter in.

“Your ticket is in your backpack,” I said. “Put your toys back in your backpack when you are done playing. Don’t lose your backpack.”

A flight attendant was standing behind me. “They are closing the doors,” she said firmly.

I bent over Peter and pressed his cheek to mine. “I love you,” I whispered. “God bless you. Have fun.”

As I left the plane, I looked around to blow Peter one last kiss. He was chatting with the flight attendant.

I cried all the way to the parking lot.

Back at The Tribune, I wanted to stop by city desk to see if any PSA planes had crashed that afternoon.

I resisted.

Instead, I telephoned Burbank.

“That flight arrived 20 minutes ago,” said the voice at Burbank. “Yes, there was an unescorted minor aboard. They brought him out and gave him to someone.”

“They gave him to someone? You don’t know who?”

The man at Burbank laughed. “I’m sure he’s fine.”

Should I insist on talking to the flight attendant who handed Peter over to “someone?”

No. Everyone would laugh.

Oh, well, at least I knew the plane hadn’t crashed.

Let’s just hope that “someone,” whoever it is, likes to blast bad guys to smithereens at 7 a.m.

© 1987 The Oakland Tribune

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GodsBigBlog: Our Human Ancestors — A Single Adam and Eve Couple?

Does the science of genetics point to a single couple as the common ancestors of all humanity? Check out a post on biologos.org for some thoughtful answers.

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GodsBigBlog: The Supreme Court and the Rights of Campus Religious Organizations

Can a public institution deny recognition to a religious organization that refuses voting membership to people who do not share its values?

Specifically, can the University of California’s Hastings College of Law deny recognition, services and financial support to a campus group called the Christian Legal Society? CLS is a  nationwide organization of Christian attorneys, judges and law students that requires voting members and leaders  to sign a pledge to limit their sexual activity to heterosexual marriage.

The CLS requirement is in conflict with the school’s non-discrimination policy, which includes discrimination based on sexual orientation.

The case, Christian Legal Society vs. Martinez, will come before the U.S. Supreme Court on April 19. For details, go to the Pew Forum website.

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GodsBigBlog: Take a Virtual Tour of the Sistine Chapel

In the mood for something beautiful? Take a virtual tour of the Vatican’s Sistine Chapel, complete with musical accompanyment.

Hint: Click and move your mouse around the image, then click on the plus or minus signs to get close-ups of the various paintings.

Enjoy!

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A Case of the Human Condition: The Trouble With Daffodils

flower-daffodil-oakland-californiaBy Barbara Falconer Newhall

I don’t like daffodils. I feel about daffodils the way I feel about some of my writing - too damned cheerful. Too nicey-nice. Too tidy. Too certain that in the end everything’s going to come out just fine, that all shall be well.

I prefer irises. I especially like the bearded irises that are volunteering up and down the hills of our neighborhood right now.  Their swooping, swooning petals are downright lascivious. So are the fuzzy, yellow-brown genitalia cascading from their centers. These are not nice flowers.

Daffodils, by comparison, are starchy, unequivocal. They are trumpets of optimism playing to the sun. Last month, there were daffodils blooming all over the neighborhood, as if there had not just been a winter. And if by chance there had been a winter, as if there would never be another.

The trouble with daffodils is they have no subtext. They are all cheer and sparkle and optimism. They are avatars of perky. They get on my nerves, no doubt, because of that daffodil place in my psyche, which from time to time locates itself in my writing.

In my daffodil brain, everything happens for the good. Problems can be solved. Human beings are redeemable. God is in God’s sweet heaven. And my 92-year-old mother, who’s been lying in a hospital bed with a broken hip for the past five weeks, is not going to die. Ever. In just a few weeks, my mother and I will head over to Nordstrom again for lunch. As usual, she’ll order the chicken salad with berries. I’ll get the one with artichokes. After lunch we’ll hijack Nordstrom’s loaner wheelchair and scoot over to Macy’s where things are more affordable. She’ll sit in the wheelchair with her purse in her lap, credit card at the ready, and I’ll roll her around the petites department. She’ll ask me to back up to take a second look at the crisp brown and white linen jacket. She’ll offer to buy it for me, I’ll decline.

My mother will come through this hip thing just fine. She always has. She always will.

My daffodil brain does not write about my mother’s spine, which is as curved and uncertain as question mark. It averts its eyes from the sun-damaged splotches darkening and growing across her cheeks. It makes excuses for the strings of nonsensical sentences coming from her mouth. (It’s the painkillers talking.) My daffodil brain is too polite to type words like constipation, commode, diaper, droopy buttocks, crepey skin, thinning hair, boney knuckles.

Photos c 2010 B.F. Newhall

Photos c 2010 B.F. Newhall

No, my mother’s days are not numbered and, therefore, neither are mine. My mother will not spend her last days in pain and uncertainty, wondering how God, or death for that matter, could possibly be real. And neither will I.

© 2010 Barbara Falconer Newhall

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A Case of the Human Condition: Wait for Me!

By the time I got my camera out, the fit young runners had nearly disappered.

By the time I got my camera out, the fit young runners had pretty much disappered.

By Barbara Falconer Newhall

I was all of three or four years old, pumping away on the pedals of my tricycle, near tears because the big kids were leaving me behind.

“Wait for me!” I cried.

Nobody listened.

My six-year-old brother Davey and his friends had decided to ride their bikes - actual two-wheelers - all the way around the block. Davey had persuaded his friends to let me tag along, but I couldn’t keep up, and nobody would slow down for me, so little and so slow on my tricycle, not even my big brother.

When we reached the other side of the block - far from home - the big kids sped up. In tears, I watched them grow smaller and smaller down the sidewalk, then disappear around the corner.

Today, this morning - same thing. I watched in dismay as my daughter and a handful of other fit twenty- and thirty-somethings took off running, leaving me behind.

I decided to record my humiliation with a photo of their trim figures receding in the distance, but by the time I got my camera out, they had all but disappeared down College Avenue.

Christina had talked me into this. She’d gotten me out of bed at the crack of dawn - 8 a.m. - to meet the Berkeley Lululemon running club at College and Ashby for a six-mile, Saturday morning run to Lake Temescal and back.

At first, I trotted along behind the much-younger runners. But after half a block, I had to face up to reality; I’d never keep up with all those fit young things. But I could do a brisk three-mile walk down College to Broadway in Oakland and back. And that’s what I did.

A sweaty Christina was waiting for me outside the Lululemon store.

A sweaty Christina was waiting for me outside the Lululemon store at the corner of Ashby and College.

I don’t know how my four-year-old self found her way home.  Maybe I sucked it up and managed on my own. More likely Davey eventually came back around the block to get me.

Today I sucked it up. I gave myself a terrific hour-plus walking workout. But by the time I got back to Lululemon, the rest of the running club had finished up and left for home. Except for Christina. Still sweaty from her six-mile run, my daughter was standing outside the store, waiting for me.

© 2010 Barbara Falconer Newhall
 
 

Photos c 2010 B.F. Newhall

Photos c 2010 B.F. Newhall

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A Case of the Human Condition: Reading, Writing — And Yucky

By Barbara Falconer Newhall

September 13, 1987, The Oakland Tribune

Little Max is off to kindergarten for his first taste of the real world. What will he learn?

Dr. Seuss? Two plus two? Maybe.

“Jingle bells, Batman smells,

Robin laid an egg . . .”

Probably.

“I was born in the U.S.S.R.

To blow up Mr. Reagan’s car.”

Yes. But if not that, then certainly:

“Robin’s in the kitchen.

Batman’s in the hall.

Joker’s in the bathroom.

Peeing on the wall.

Grossed out yet?

Max won’t be.

Peter, ready for his first day of kindergarten at Bentley School, September, 1986. Photo c 1986 B.F. Newhall

Peter, ready for his first day of kindergarten at Bentley School, September, 1986. Photo c 1986 B.F. Newhall

Out on the schoolyard, young Max will finally get to indulge his taste for raunchy - and there isn’t much his parents can do about it.

Maybe they shouldn’t.

It was 7-year-old Derek who picked up those three ditties - during lunch hour at a public school comfortably nestled on a hillside of split-level redwood houses starting at $300,000.

When Derek started school he found his mentor in things gross in Randy, who is 9.

Randy’s parents also are college educated and spent their own pretty penny buying into this exclusive hideaway in the hills.

Let’s face it. Kids, some kids, naturally love raunchy jokes and songs.

If we want to hang tough, we can keep them from bringing the Mad Balls into the house. We can insist they not spend their allowances on Garbage Pail Kids cards. We can refuse to buy the slime pits, the gummy worms, the plastic barf and the plastic poop.

We can decline to send the birthday party guests home with miniature trash cans stuffed with - edible - dead fish, hot dogs and zap guns.

We can lay down the law at the tiny toy washing machine full of - edible again - dirty sox and Jockey shorts.

Those items are simply the commercial expression - some would say the commercial exploitation - of the juvenile mind’s affinity for the naughty.

What we can’t control is what gets discussed on the playground.

Geoff Dettlinger used to steal the pencils off my desk and break them with a single irreverent crash of the hand. That was in seventh grade back in Birmingham, Mich., at a time when $30,000 for a split level was considered a pretty penny.

Geoff, who now lives in Alamo and sells tractors at Western Traction Co. in Union City, used to read Mad Magazine during recess.

He adored the Mad spoofs of contemporary society. I thought Geoff and his raunchy magazine were sick.

Geoff, who wouldn’t be caught dead using a term like contemporary society, laughed at the ’50s era cartoon Cadillac wearing a Maidenform bra over its big, pointy bumpers.

He was amused by things like the championship diver landing with a flourish in the empty swimming pool, or Pronto burning the Lone Stranger at the stake.

“Yes, I still have a sick sense of humor,” Geoff assured me over the telephone, in a voice that no longer cracked when he laughed.

We talked of his futile efforts to turn me into a Mad comics reader. “You thought it was wrong to laugh at that sort of thing,” he noted.

It’s true. I did then and still do deadpan at raunchy humor. I fail to see the humor in passed gas, noisy belches and flying lemon cream pies.

Andrew Sarris, film critic of the Village Voice, sheds some light on my knee-jerk distaste for slapstick humor. He offered it during a course in screenwriting I once took from him.

Women, he suggested, find little humor in the pie-in-your-face joke because, when all the yuks are yukked, it is they - the females of the race - who are expected to clean up the mess.

He’s right. What’s so funny, I ask you, about spending the next 20 minutes of your life on your knees with a washbucket?

Same thing with the passed gas, the noisy burp and the spoofs of such social niceties as eating one’s salad with a fork.

As mothers, it is up to us to civilize the adorable barbarians who are born to us.

They come out looking like frogs. As newborns, they behave more like banana slugs than members of species claiming to reflect God’s image. They eat, sleep, excrete and that’s it.

We do this, we women. We inflict polite ways and sanitary habits upon our beloved frogs and banana slugs because, without them, our children will not survive in society. Nor would society last long without a few key conventions.

Still, it’s tough being a banana slug in the process of becoming human. A little playground comic relief is to be expected.

So, when a certain kindergartener of my acquaintance - he requested anonymity - recited the following, I did not disapprove.

“Batman and Robin are flying in the air.

“Batman lost his underwear.”

Followed by:

“Mommy’s in the kitchen, burning the rice.

Papa’s on the corner, turning the dice . . . “

I managed a laugh.

“Welcome to the real world,” said Geoff.

© 1987 The Oakland Tribune

Andrew Sarris left the Village Voice long ago; the $300,000 split levels in Silicon Valley are going for more like $1.3 million these days ($3 million?), and the Garbage Patch Kids have surely given way to another clever, bestselling toy.

But some things never change. Mad Magzine lives on; I’m pretty sure I could still get my hands on some plastic poop or plastic barf if necessary, and Geoff Dettlinger is still a comedian – he emails me jokes from the Internet these days, some of them actually funny.

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